This new idea implied a new concept of human freedom, i.e. people independently making their own lives using their own judgment. Initially, this concept appeared rather paradoxical; thus, Jean-Jacques Rousseau wrote, "People are born free, but are everywhere in chains". A big breakthrough was the French Revolution of 1789, which inspired a lot of new philosophical thought. In the philosophy of the German thinker Hegel, history radically recasts itself as the continual development of humanity towards ever-greater freedom, continually extending the limits of freedom. This philosophy is still religious and mystical however, insofar as Hegel sees history as culminating in the unity of God with the world, but at the same time, Hegel also affirmed and imputed a Logos or teleology to human history, and fully recognized that both evolutionary and revolutionary transformations took place in history. This was a hopeful philosophy, which in a rational way sees real progress occurring in history.
It was possible to detect human advances, as well as human regressions to an earlier state. In Hegel’s view, if something existed, it was rational. If it passed out of existence, that was because it had become irrational. This contained a very important idea, however poorly expressed, namely that history was not a fluke of fate (a kismet) but that it could be rationally understood ,’’ at least in principle.
It was possible to detect human advances, as well as human regressions to an earlier state. In Hegel’s view, if something existed, it was rational. If it passed out of existence, that was because it had become irrational. This contained a very important idea, however poorly expressed, namely that history was not a fluke of fate (a kismet) but that it could be rationally understood ,’’ at least in principle.
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